金光明最勝王經疏 4.452

4.452

贊曰：出過。若法界與五蘊一，如是者即凡夫見五蘊時應見真諦，以五蘊即是真如故。若許爾者，凡夫應得無上安樂，無上安樂即大涅槃。此亦同《阿毘達磨經》「境離識有，凡夫自應成無倒智，以見實故。既不成智，明離識無。」

Commentary: Demonstrating the fault. If the dharmadhātu and the five skandhas were one, then if that were so, when ordinary persons see the five skandhas, they should see the true reality, because the five skandhas would be precisely tathatā. If that were granted, ordinary persons should attain unsurpassable bliss; unsurpassable bliss is precisely mahānirvāṇa. This is also the same as the Abhidharmasūtra: "If the object existed separate from consciousness, ordinary persons would naturally accomplish non-erroneous knowledge, because they would perceive reality. Since they do not accomplish such knowledge, it is clear that [the object] does not exist separate from consciousness."