金光明最勝王經疏 4.462

4.462

贊曰：下結成不異。初假徵。何所以故不得法界與五蘊異？成云：一切聖人於行即五蘊，非行即法界見，同真實性、離一異相。是故不異者，結。

The Commentary says: Below, concluding and establishing that they are not different. First, hypothetically inquiring: For what reason can the dharmadhātu and the five aggregates not be different? Establishing [this], it says: All noble ones, with respect to activity, which is the five aggregates, and non-activity, which is the dharmadhātu, see that they partake of the same true nature, free from the marks of identity and difference. "Therefore they are not different" is the conclusion.