金光明最勝王經疏 4.518

4.518

贊曰：隨為他說喻。又但隨世俗所見所聞，假說名言表宣其事。表宣是能詮，其事是所詮。世俗有二：一執情世俗、二諸聖智者假設世俗。此喻聖智者隨俗言說，有二：一隨世俗言說明俗、二隨世俗言說明真。且隨世俗云如見聞表宣其事，思惟諦理即不如是。諦謂實也，思惟實理無如所說。復但隨俗方便假起言說，為彰第一真實義故。無分別智證入諦理即不如是，心言絕故。此了俗有，真諦中無。

The commentary says: This is the simile of speaking for others in accordance [with convention]. Furthermore, merely following what is seen and heard in worldly convention, one uses provisional nominal designations to express and declare these matters. Expressing and declaring is that which expresses; the matter is that which is expressed. There are two kinds of worldly convention: first, the worldly convention of clinging attachments; second, the worldly convention provisionally set up by all noble wise ones. This simile illustrates the noble wise ones speaking in accordance with conventional expression, which has two aspects: first, following conventional words to explain the conventional; second, following conventional words to explain the ultimate. For now, regarding [the line] 'merely following worldly convention, they express and declare these matters according as they are seen and heard; when contemplating the real truth, it is not like that': 'Truth' means reality; contemplating the real principle, there is nothing like what is spoken. Furthermore, one merely follows convention to provisionally set up words with upāya in order to reveal the supreme, real meaning. When non-discriminative wisdom realizes and enters the real truth, it is not like that, because minds and words are cut off. This is discerning conventional existence, which is non-existent within the ultimate truth.