金光明最勝王經疏 4.528

4.528

贊曰：合了知幻本喻。知從幻者業煩惱緣，或二乘者法執之情，妄思度起，無如名言有實有為行法、無如名言有實無為非行法。

The commentary says: This applies the simile of discerning the source of the illusion. They know that arising from an illusory person's conditions of karma and afflictions, or the mental attachments to phenomena of the two vehicles, they are falsely conceptualized and produced; there are no real conditioned phenomena corresponding to nominal designations, and no real unconditioned phenomena corresponding to nominal designations.