金光明最勝王經疏 4.534

4.534

贊曰：第三段結成。有二：初結知真實無、後結隨俗說有。初也。聖人以無分別智了一切法本真如性皆離言故，不可言說。知彼所說為無為法，亦但名言無有實體，非無離言行非行法，但除其病不除法故。

The commentary says: The third section is the conclusion. There are two: first, concluding the knowledge of the lack of reality; second, concluding the speaking of existence according to convention. This is the first. Noble ones, through non-discriminative wisdom, discern that the original nature of tathatā of all phenomena is entirely free from words; therefore, it is ineffable. They know that the conditioned and unconditioned phenomena spoken of are also merely names and words, lacking real substantial entities; it is not that there are no ineffable conditioned and unconditioned phenomena, for one merely removes the disease without removing the phenomena.