金光明最勝王經疏 4.536

4.536

贊曰：結隨俗說有。亦是寄詮以顯諸法，意令他證為無為法，捨凡成聖。隨於世俗說蘊處界等種種世俗名言，此意結成喻言無有一法是實相者，但由因緣而得成立。上來多隨自識起幻凡夫解別，若依第三解譬喻者，準義可知。準此結文，第三解勝。又本問：如何修行？依何而說？因此設難。法喻合結應只為彼，故第三解勝。

The commentary says: Concluding the speaking of existence according to convention. This also relies on expressions to reveal phenomena, with the intention of causing others to realize conditioned and unconditioned phenomena, relinquishing the ordinary and achieving the noble. Following worldly convention, they speak of aggregates, sense bases, elements, and various other worldly names and words. This intention concludes the simile's statement that not a single phenomenon has a real characteristic, but they are established solely by causes and conditions. Above, the different explanations were mostly following ordinary worldlings whose illusions arise from their own consciousness; if one relies on the third explanation of the simile, it can be understood in accordance with the principle. Based on this concluding text, the third explanation is superior. Furthermore, the original questions were: How does one practice? Based on what is it taught? Objections were raised because of this. The phenomena, similes, applications, and conclusions should just be for that purpose; therefore, the third explanation is superior.