金光明最勝王經疏 4.544

4.544

贊曰：為通。若定執有無，則不能悟知真如法界。雙離有無，行平等行，此等能悟從緣生故如幻有，無實性故說是無，不如言說定實有無。如是眾生能解深義，此即令除有無、一異、常斷等執，行菩提行。

The commentary says: This is the resolution. If one definitely grasps existence or non-existence, one cannot awaken to and know the dharmadhātu of tathatā. Free from both existence and non-existence, practicing the practice of equanimity, such ones can awaken to the fact that because things arise from conditions, they exist like illusions; because they lack real intrinsic nature, they are said to be non-existent; they are not definitely and really existent or non-existent as spoken in words. Such sentient beings can understand the profound meaning; this causes them to eliminate grasping onto existence and non-existence, oneness and difference, permanence and annihilation, and to practice the bodhi practices.