金光明最勝王經疏 4.97

4.97

經　「謂初證得出世之心，昔所未得而今始得，於大事用如其所願悉皆成就，生極喜樂，是故最初名為歡喜。諸微細垢、犯戒過失皆得清淨，是故二地名為無垢。無量智慧三昧光明，不可傾動、無能摧伏，聞持陀羅尼以為根本，是故三地名為明地。以智慧火燒諸煩惱，增長光明修行覺品，是故四地名為焰地。修行方便勝智自在極難得故，見修煩惱難伏能伏，是故五地名為難勝。行法相續了了顯現，無相思惟皆悉現前，是故六地名為現前。無漏無間無相思惟，解脫三昧遠修行故，是地清淨無有障礙，是故七地名為遠行。無相思惟修得自在，諸煩惱行不能令動，是故八地名為不動。說一切法種種差別皆得自在無患無累，增長智慧自在無礙，是故九地名為善慧。法身如虛空，智慧如大雲，皆能遍滿覆一切故，是故第十名為法雲。」

The sūtra: "Because one first realizes the supramundane mind, attaining now what was never attained before, and accomplishes in accordance with one's wishes all great undertakings and functions, giving rise to supreme joy, the very first is therefore called Joyous. Because all subtle defilements and transgressions of moral discipline are purified, the second stage is therefore called Immaculate. Because the radiant light of measureless wisdom and samādhi cannot be shaken or vanquished, and takes the retention dhāraṇī as its root, the third stage is therefore called Luminous. Because the fire of wisdom burns away all afflictions, increasing radiance and cultivating the factors of awakening, the fourth stage is therefore called Radiant. Because practicing skillful means and sovereign superior wisdom is exceedingly difficult to attain, and afflictions abandoned by seeing and cultivating are hard to subdue but can be subdued, the fifth stage is therefore called Hard to Conquer. Because the continuous practice of phenomena is clearly revealed and signless reflection completely presents itself, the sixth stage is therefore called Present. Because one cultivates from afar the uncontaminated, uninterrupted, signless reflection, the liberation samādhi, and this stage is pure and free from obstacles, the seventh stage is therefore called Far-Going. Because one attains mastery in cultivating signless reflection and the activities of all afflictions cannot move it, the eighth stage is therefore called Immovable. Because one attains mastery and is free from trouble and burden in expounding all phenomena in their various distinctions, increasing wisdom that is sovereign and unhindered, the ninth stage is therefore called Good Wisdom. Because the Dharma body is like empty space and wisdom is like a great cloud, both able to universally pervade and cover everything, the tenth is therefore called Cloud of Dharma."