金光明最勝王經疏 5.227

5.227

下更歎，有三：初歎能證得；次「若有供養者」下歎能供養者。以證得者如佛所得，必當得故、理平等故。應取下文「以是因緣獲無上果」釋與佛無異及即是供養佛。

Below is praising further, which has three parts: first, praising the one capable of realizing it; next, from "If there is someone who makes offerings..." below, praising the one capable of making offerings. Because the one who realizes it is like what the Buddha attained, is certain to attain it, and because the principle is equal. One should take the later text "by this cause and condition gaining the unexcelled fruit" to explain "no different from a buddha" and "just like making offerings to a buddha".