金光明最勝王經疏 5.298

5.298

下第二與餘辨才等。於文字句，即法。文即是字，體用合明，此能詮依，體非能詮。句是能詮，詮於諸義，略名不說。皆令憶持，即法義持。文義是所持，能憶持者即總持也，因果合說。能善開悟，即樂說辨。復與陀羅者，即呪及忍二總持也。總持無礙者，結也。

Below is the second, bestowing the remaining eloquences and so forth. 'Regarding the words and phrases' refers to phenomena (dharma). 'Characters' are words; their essence and function are illuminated together; this is the basis of what expresses, its essence not being the expresser itself. 'Phrases' are the expressers, expressing various meanings, with names omitted and unmentioned. 'Cause them all to be remembered and retained' refers to the retention of phenomena and meanings. The words and meanings are what is retained; that which can remember and retain them is the all-retention (dhāraṇī); cause and fruit are spoken of together. 'Skillfully awaken and enlighten' is the unobstructed eloquence of delightful discourse. 'Furthermore bestow dhāraṇī' refers to the two all-retentions of mantra and patient endurance. 'All-retention without obstruction' concludes.