金光明最勝王經疏 5.300

5.300

下第二益聞學之者。於中分二：一明為應修行者法久流行、二「復令」下明能令學者得大利益。初文有二：初明所為；次法久流行，此同《般若》「能生一念淨信之心，當知已曾供養多佛。」

Below is the second, benefiting those who hear and study it. Within this it is divided into two: first, clarifying that for the sake of practitioners the Dharma will circulate for a long time; second, from 'further cause' downward, clarifying that it can cause students to attain great benefit. In the first text there are two: first, clarifying for whose sake; next, that the Dharma will circulate for a long time. This is the same as the Prajñāpāramitā: 'If one can generate a single thought of pure faith, one should know that one has already made offerings to many buddhas.'