金光明最勝王經疏 6.14

6.14

第二正求法，有十一：初一頌因夢見聞。梵云羅呾娜，此云寶。俱侘，此云積。舊云寶明、寶冥者，並訛。二次二頌覺已尋覓。三次一頌法師住處。四次有兩頌善友引示，於中有三：半頌至所居、半頌覩儀相、一頌陳名行。五次一頌見已啟請。六次半頌法師許可。七次半頌眾聞歡喜。八次三頌莊嚴道場，有二：初王、次八部。王有二：初一頌莊嚴處所、次一頌莊嚴法座。次「天龍」下一頌，八部供養。九次半頌諸天同集。十次二頌半法師赴會，於中有三：初半頌起定感應、次一頌詣座法則、後一頌眾會供養。十一次二頌昇座說法，有三：半頌威儀、一頌運想、半頌正說。

The second [part], directly on seeking the Dharma, has eleven [sections]: first, one verse on seeing and hearing due to a dream. In Sanskrit, ratna means jewel; kūṭa means accumulation. The older versions saying Baoming or Baoming are both erroneous. Second, two verses on searching after awakening. Third, one verse on the Dharma master's residence. Fourth, two verses on the good spiritual friend guiding and pointing him out, within which there are three: half a verse on arriving at the dwelling, half a verse on viewing his demeanor, and one verse on declaring his name and practice. Fifth, one verse on seeing him and making the request. Sixth, half a verse on the Dharma master granting permission. Seventh, half a verse on the assembly rejoicing upon hearing it. Eighth, three verses on adorning the bodhimanda, having two: first, the king; next, the eight classes [of beings]. The king has two: first, one verse on adorning the place; next, one verse on adorning the Dharma seat. Next, from 'Devas, nāgas' downward, one verse on the offerings of the eight classes. Ninth, half a verse on the devas assembling together. Tenth, two and a half verses on the Dharma master going to the gathering, within which there are three: first, half a verse on rising from dhyāna and the sympathetic resonance; next, one verse on the etiquette of approaching the seat; last, one verse on the assembly's offerings. Eleventh, two verses on ascending the seat and expounding the Dharma, having three: half a verse on dignified comportment, one verse on employing contemplation, and half a verse on the actual exposition.