金光明最勝王經疏 6.22

6.22

下五頌第四明修學益，有三：初兩頌明修法行得出世果、次兩頌明修法行得世間報、後一頌結由經力得獲菩提。菩提，智相。法身真妙智，智性。菩提菩提斷，俱名菩提故。或菩提是總，法身即真如，妙智即四智。

The following five verses are the fourth part, clarifying the benefits of practicing and studying. There are three sections: the first two verses clarify that practicing the Dharma conduct yields transcendental fruit; the next two verses clarify that practicing the Dharma conduct yields mundane retributions; the final verse concludes that bodhi is attained through the power of the sūtra. 'Bodhi' is the mark of wisdom. 'The true, wonderful wisdom of the dharmakāya' is the nature of wisdom. Both bodhi and the cessation of bodhi are called bodhi. Alternatively, bodhi is the general [term], the dharmakāya is tathatā, and wonderful wisdom refers to the four wisdoms.