金光明最勝王經疏 6.279

6.279

付囑品，二門分別。言來意者，〈四天王品〉已下明流通分，有其三種，上既令學行流通，眾聞所說心生喜讚，故今第三次當付屬，令更護持傳之末代，故前品後有此品生。釋名者，付者授也，囑者託也。以法託之，授令護持，流通末代，故云付囑。

For the Entrustment Chapter, there is an analysis in two parts. Regarding the reason for its occurrence: from the 'Four Heavenly Kings Chapter' onward, it clarifies the propagation section, which has three parts. Above, having already urged that learning and practice be propagated, the assembly, upon hearing what was expounded, gave rise to joy and praise; therefore, now thirdly it is appropriate to entrust it, so that they may further protect and transmit it to later generations. Hence this chapter arises after the previous one. Regarding the explanation of the name: 'entrust' (fu) means to give; 'charge' (zhu) means to commission. Commissioning them with the Dharma and handing it down to make them protect it and propagate it to later generations, it is therefore called 'Entrustment.'