金光明最勝王經疏 3.31

3.31

The commentary says: This resolves an implicit objection. The text is divided into three parts: first it resolves the objection, next it provides a progressive explanation, and finally it summarizes and establishes it. This is the first. There are two external implicit objections. First: Why are other wisdoms and other phenomena not called the Dharma-body, while non-conceptual wisdom and the tathatā of phenomena together are called the Dharma-body? The answer is: In meaning, apart from non-conceptual wisdom, there is no superior wisdom exceeding this. Apart from the tathatā of phenomena, there is also no superior sphere of cognition exceeding this. Therefore, combining the two, they are called the Dharma-body. It also says: If so, since the grasper and the grasped are distinct, how can they together be called the Dharma-body? Next comes the progressive explanation.