金光明最勝王經疏 4.42

4.42

This is clarified in terms of both attachments together. "Sentient beings cannot be apprehended": attachment to persons is absent. "The name of sentient beings cannot be apprehended": attachment to dharmas is absent. Vasubandhu's *Prajñāpāramitā-śāstra* says: "Provisional names and the matter of the skandhas—the Tathāgata is free from their marks. All buddhas are without those two, because they see the true dharma." This means that provisional names lack reality, being provisional within the emptiness of dharmas. The matter of the skandhas is provisional within the emptiness of persons. It applies to both places.