楞伽阿跋多羅寶經註解 1.209

1.209

問所化機緣及與見解。悉檀者，遍施也，有四種：一、世界悉檀，世界者，次第也，謂聞說法次第得歡喜益；二、對治悉檀，謂聞法修行，對破宿障，得滅惡益；三、為人悉檀，謂因聞法故，得生善益；四、第一義悉檀，謂因聞法故，得悟理益。

He asks about the capacities of those to be transformed and about their viewpoints. Siddhānta means universal bestowing, and there are four kinds: first, the worldly siddhānta—'worldly' means sequential, referring to hearing the Dharma expounded and sequentially gaining the benefit of joy; second, the counteractive siddhānta, referring to hearing the Dharma and practicing to directly break past hindrances, gaining the benefit of eliminating evil; third, the individual-adaptation siddhānta, referring to gaining the benefit of generating goodness because of hearing the Dharma; fourth, the ultimate siddhānta, referring to gaining the benefit of awakening to the truth because of hearing the Dharma.