楞伽阿跋多羅寶經註解 1.461

1.461

沙門，此云勤息，謂勤修眾善，止息諸惡。婆羅門，此云淨行。此段言二眾起有無見，過同外道。無種者，計自然性也。有種者，計此身從微塵生，從世性生也。以此為因，欲令成果，故云因果現也。及計依事物時節而住，或緣五陰、十八界、十二入等所生而住，此常見也；或言生已即滅，此斷見也。

"Śramaṇa" is translated here as "diligent cessation", meaning diligently cultivating the myriad goods and putting an end to all evils. "Brāhmaṇa" is translated here as "pure conduct". This passage states that these two groups produce views of existence and nonexistence, their errors being identical to those of the tīrthikas. "Causelessness" means conceptualizing a spontaneous nature. "Cause-possessing" means conceptualizing this body as arising from subtle atoms or arising from Pradhāna. Taking these as causes, they wish to make results appear, hence it says "causes and effects appear". Furthermore, they conceptualize things and times as abiding, or as arising and abiding dependent upon the five aggregates, eighteen elements, twelve sense bases, and so forth, which is the view of permanence; or they say that after having arisen they immediately perish, which is the view of annihilation.