楞伽阿跋多羅寶經註解 1.463

1.463

若相續，謂因果相續。若事，謂事物。若生，謂陰界入等生。若有，謂如上諸法實是有者，則顯涅槃等四諦之法皆無也，乃成其破壞斷滅之論。且涅槃與道是出世間之法，若業緣、若苦果是世間之法，此云四諦，是佛所說真俗法門，彼以為無，成斷滅論，故復徵釋其義云：以此現前四諦之法，彼皆以為實無，於我見最初起處計有計無，皆是邪見，非解脫正因之分故也。

"Continuity" refers to the continuity of cause and effect. "Things" refers to objects and phenomena. "Arising" refers to the arising of aggregates, elements, and sense bases. "Existence" means that if the aforesaid dharmas truly existed, that would imply that the dharmas of nirvāṇa and the four truths are entirely non-existent, thus constituting their doctrines of destruction and annihilation. Furthermore, nirvāṇa and the path are supramundane dharmas, while conditions of karma and the fruits of suffering are mundane dharmas. What are referred to here as the four truths are the dharma gates of the real and conventional taught by the Buddha. They regard them as non-existent and form annihilationist doctrines. Therefore, [the sūtra] further investigates and explains the meaning: because regarding these four truths present before them, they consider them all to be genuinely non-existent; and at the place where the view of self first arises, they conceptualize existence and nonexistence, all of which are wrong views, not belonging to the portion of the correct cause of liberation.