楞伽阿跋多羅寶經註解 1.583

1.583

法佛，修德法身也。言離心自性相者，離妄念也。且法身究竟，何所不離？而特言心者，以心為萬法之本，心若不亡，則一切法生。今言離相，則諸法寂滅。寂滅相者，法身之謂也。既言離相，則法身名相何自而立？故曰「自覺聖所緣境界建立施作」。所謂強指法性為法身，斯乃無名之名，非相之相也。

The Dharmatā Buddha is the cultivated-virtue dharmakāya. Saying 'free from the characteristics of mind-svabhāva' means being free from false thoughts. Moreover, as the dharmakāya is ultimate, what is it not free from? Yet it specifically mentions 'mind' because mind is the root of the ten thousand dharmas: if the mind does not perish, all dharmas arise. Now, stating that it is free from characteristics means that all dharmas are tranquil and extinguished. The characteristic of tranquility and extinction is what is called the dharmakāya. Since it is said to be free from characteristics, from what are the names and marks of the dharmakāya established? Hence it says: 'establishes and carries out deeds through the realms that are the cognitive objects of pratyātmāryajñāna.' What is called forcibly designating the dharma-nature as the dharmakāya is merely a nameless name and a formless form.