楞伽阿跋多羅寶經註解 2.22

2.22

「云何菩薩摩訶薩善離生住滅見？謂如幻夢一切性，自、他、俱性不生，隨入自心分齊，故見外性非性。見識不生及緣不積聚，見妄想緣生，於三界內外一切法不可得。見離自性，生見悉滅，知如幻等諸法自性，得無生法忍。得無生法忍已，離生住滅見，是名菩薩摩訶薩善分別離生住滅見。」

"How does a bodhisattva-mahāsattva skilfully abandon the views of arising, abiding, and ceasing? Because, like illusions and dreams, all entities are not arisen through an intrinsic nature of self, other, or both, as one enters the domain of one's own mind, one sees external entities as lacking intrinsic entityness. Seeing that consciousness does not arise and that conditions do not accumulate, one sees that conditions arise from false imagination, and that within and without the three realms all dharmas are unfindable. Seeing that they are free from intrinsic nature, the view of arising is entirely extinguished; knowing that the intrinsic nature of all dharmas is like an illusion and the like, one attains the endurance of the non-arising of dharmas (anutpattikadharmakṣānti). Having attained the endurance of the non-arising of dharmas, one is free from the views of arising, abiding, and ceasing. This is called a bodhisattva-mahāsattva's skilfully distinguishing and abandoning the views of arising, abiding, and ceasing."