楞伽阿跋多羅寶經註解 2.278

2.278

前直分別妄想自性，未明其所計著者，故次明緣起，復以幻喻之，示妄想本虛。凡夫不了，見有種種差別之相，故喻云「幻與種種非異非不異」，反覆覈示，例前可見。若了法無自性，於緣起妄想皆不可得，故不應作異不異、有無計著。

Previously he directly discriminated the svabhāva of vikalpa without yet clarifying that which is grasped; therefore he next clarifies paratantra and further illustrates it with an illusion to show that vikalpa is fundamentally empty. Ordinary people do not comprehend this and see various distinct marks; hence the simile says, "the illusion and the various things are neither different nor non-different", examining and revealing it back and forth, which can be seen by analogy with what preceded. If one understands that dharmas lack svabhāva, both paratantra and vikalpa are ungraspable; therefore one should not grasp at difference and non-difference, or existence and nonexistence.