楞伽阿跋多羅寶經註解 2.31

2.31

上言修行證無生忍，然無生之理未嘗離於因緣所生之法，若覺了斯旨，則能離諸妄執，故大慧為眾而請。言漸次俱生者，謂諸法漸生、頓生，此皆邪見，義見下文。

The above discussed practice realizing the endurance of non-arising; yet the principle of non-arising has never been separate from dharmas produced by causes and conditions. If one awakens to and understands this purport, one will be able to abandon all false attachments; therefore Mahāmati makes this request on behalf of the assembly. "Gradual or simultaneous arising" refers to dharmas arising gradually or arising instantaneously; these are both heterodox views, the meaning of which will be seen in the following text.