楞伽阿跋多羅寶經註解 2.33

2.33

內外因緣皆有親疎之義，謂親生為因，疎助為緣。外緣者，合有因字。泥團為因，柱、輪等為緣，和合為瓶，瓶即所生法也。泥瓶因緣既然，例餘縷疊等四亦復然也。言前後轉生者，謂前因後緣展轉而生也。

Both internal and external causes and conditions possess the connotations of direct and indirect: direct production is the cause, and indirect assistance is the condition. "External conditions" should include the word "causes." The lump of clay is the cause, while the pillar, wheel, etc., are the conditions, combining into a jar; the jar is the dharma that is produced. Since the causal conditions of a clay jar are such, by analogy the other four—thread and cloth, etc.—are also like this. "Giving rise through successive transformation" means that the preceding cause and subsequent conditions give rise to things through mutual progression.