楞伽阿跋多羅寶經註解 2.85

2.85

已上五喻詞異義同，皆喻外道無始妄習，不知諸法唯心，起一異等見。說喻之意，要令離見顯性，故總結勸云「是故欲得自覺聖智，當離生住滅、一異等惡見妄想。」呪術機發者，西土外道呪令毘舍闍鬼入木人中，走動如人，實非眾生，故云非眾生數也。

The above five analogies differ in words but are identical in meaning; all illustrate that the beginningless false habits of the tīrthikas fail to know that all dharmas are mind-only, giving rise to views such as identity and difference. The purpose of stating the analogies is precisely to cause one to leave views behind and reveal the nature; therefore, the concluding exhortation summarizes: 'Therefore, one who wishes to attain pratyātmāryajñāna should abandon evil views and vikalpa such as arising, abiding, and ceasing, identity and difference, etc.' As for 'incantations and mechanisms': in the Western lands, tīrthikas used incantations to cause piśāca demons to enter wooden figures so that they ran and moved like people; they were truly not sentient beings, hence the text says 'not counted among sentient beings'.