楞伽阿跋多羅寶經註解 3.191

3.191

「大慧！我念一時於一處住，有世論婆羅門來詣我所，不請空閑，便問我言：『瞿曇！一切所作耶？』我時報言：『婆羅門！一切所作是初世論。』彼復問言：『一切非所作耶？』我復報言：『一切非作是第二世論。』彼復問言：『一切常耶？一切無常耶？一切生耶？一切不生耶？』我時報言：『是六世論。』大慧！彼復問我言：『一切一邪？一切異邪？一切俱邪？一切不俱邪？一切因種種受生現邪？』我時報言：『是十一世論。』大慧！彼復問言：『一切無記耶？一切記耶？有我邪？無我邪？有此世邪？無此世耶？有他世邪？無他世邪？有解脫耶？無解脫耶？一切剎那邪？一切不剎那邪？虛空邪？非數滅邪？涅槃邪？瞿曇！作邪非作邪？有中陰邪？無中陰邪？』大慧！我時報言：『婆羅門！如是說者悉是世論，非我所說，是汝世論。』」

"Mahāmati! I recall that once when I was dwelling in a certain place, a worldly-treatise brāhmaṇa came to where I was. Without asking whether it was an opportune time, he straightaway asked me: 'Gautama, is everything created?' At that time I replied to him: 'Brāhmaṇa, that everything is created is the first worldly treatise.' He again asked: 'Is everything uncreated?' I again replied: 'That everything is uncreated is the second worldly treatise.' He again asked: 'Is everything permanent? Is everything impermanent? Does everything arise? Does everything not arise?' At that time I replied: 'These are six worldly treatises.' Mahāmati! He again asked me: 'Is everything identical? Is everything different? Is everything both? Is everything neither? Does everything appear by taking birth due to various causes?' At that time I replied: 'These are eleven worldly treatises.' Mahāmati! He again asked: 'Is everything undeclared? Is everything declared? Is there a self? Is there no self? Is there this world? Is there no this world? Is there another world? Is there no other world? Is there liberation? Is there no liberation? Is everything momentary? Is everything non-momentary? Is there space? Is there analytical cessation? Is there nirvāṇa? Gautama, is it created or uncreated? Is there an intermediate existence? Is there no intermediate existence?' Mahāmati! At that time I replied: 'Brāhmaṇa, such statements as these are all worldly treatises; they are not what I teach—they are your worldly treatises.'"