楞伽阿跋多羅寶經註解 3.37

3.37

「云何字等？若字稱我為佛，彼字亦稱一切諸佛，彼字自性無有差別，是名字等。云何語等？謂我六十四種梵音言語相生，彼諸如來、應供、等正覺亦如是，六十四種梵音言語相生，無增無減，無有差別，迦陵頻伽梵音聲性。云何身等？諸我與諸佛法身及色身相好無有差別，除為調伏彼彼諸趣差別眾生故，示現種種差別色身，是名身等。云何法等？謂我及彼佛得三十七菩提分法，略說佛法無障礙智。是名四等。是故如來、應供、等正覺於大眾中唱如是言。」爾時，世尊欲重宣此義而說偈言：

"What is equality of syllables? If syllables refer to me as Buddha, those syllables also refer to all Buddhas; the svabhāva of those syllables has no distinction. This is called equality of syllables. What is equality of words? It means that my sixty-four kinds of Brahmā-voice sounds arise in conjunction, and those Tathāgatas, Arhats, Samyaksambuddhas are also like this: sixty-four kinds of Brahmā-voice sounds arise in conjunction, without increase or decrease, without distinction, having the nature of the kalaviṅka Brahmā-voice. What is equality of bodies? There is no distinction between my and the Buddhas' Dharmakāya and the marks and signs of the form-body, except that in order to tame diverse sentient beings in various destinies, various distinct form-bodies are manifested. This is called equality of bodies. What is equality of dharmas? It means that I and those Buddhas attain the thirty-seven factors of awakening, briefly stating the unobstructed wisdom of the Buddha-dharmas. These are called the four equalities. Therefore, the Tathāgata, Arhat, Samyaksambuddha proclaims such words in the great assembly." Then the World-Honoured One, wishing to proclaim this meaning once more, spoke a verse: