楞伽阿跋多羅寶經註解 3.58

3.58

「有無是二邊，乃至心境界，
淨除彼境界，平等心寂滅。
無取境界性，滅非無所有，
有事悉如如，如賢聖境界。
無種而有生，生已而復滅，
因緣有非有，不住我教法。
非外道非佛，非我亦非餘，
因緣所集起，云何而得無？
誰集因緣有，而復說言無，
邪見論生滅，妄想計有無。
若知無所生，亦復無所滅，
觀此悉空寂，有無二俱離。」

"Existence and nonexistence are two extremes,
Extending even to the objects of the mind;
When those objects are purified and removed,
The equal mind is tranquil and ceased.
When the nature of objects is not grasped,
Cessation is not nonexistence;
Existent entities are all tathatā,
Like the realm of the worthy and holy.
Without a seed yet there is arising,
And having arisen, it ceases again;
Existence and nonexistence through causes and conditions
Do not abide in my taught Dharma.
Neither tīrthikas nor the Buddha,
Neither self nor other,
Aggregated and arisen through causes and conditions,
How could it be nonexistent?
Who gathers causes and conditions into existence,
And then again says it is nonexistent?
Wrong views discuss arising and cessation,
Vikalpa conceptualizes existence and nonexistence.
If one knows there is nothing that arises,
And also nothing that ceases,
Observing all this as empty and tranquil,
One leaves behind both existence and nonexistence."