楞伽阿跋多羅寶經註解 3.72

3.72

如來以正智眼觀察世間諸有為法，皆是虛幻生滅，妄計為實，增長有無二見，凡愚顛倒無所知覺，除一真如涅槃妙心之外，餘皆虛妄，故喻云「如幻夢芭蕉」也。無罪者，謂了罪性本空，即是涅槃也。

The Tathāgata observes all conditioned dharmas of the world with the eye of right knowledge (samyagjñāna); all are illusory arisings and ceasings, yet beings falsely presume them to be real, increasing the two views of existence and nonexistence, while the ordinary and foolish are perverted and devoid of knowledge or perception. Aside from the single marvelous mind of tathatā and nirvāṇa, all the rest is empty and false; hence the metaphor: ‘like an illusion, a dream, a plantain tree.’ ‘Being without fault’ means understanding that the nature of fault is fundamentally empty, which is itself nirvāṇa.