楞伽阿跋多羅寶經註解 3.82

3.82

「諸因及與緣，從此生世間，
妄想著四句，不知我所通。
世間非有生，亦復非無生，
不從有無生，亦非非有無。
諸因及與緣，云何愚妄想，
非有亦非無，亦復非有無。
如來觀世間，心轉得無我，
一切性不生，以從緣生故。
一切緣所作，所作非自有，
事不自生事，有二事過故。
無二事過故，非有性可得。」

“All causes and conditions: / From them the world arises; / Conceptual thought clings to the four propositions, / Ignorant of that to which I have penetrated. / The world is not arisen existent, / Nor is it arisen nonexistent; / It does not arise from existence and nonexistence, / Nor is it neither existence nor nonexistence. / Regarding all causes and conditions, / Why do the foolish falsely conceptualize: / Neither existent nor nonexistent, / And neither both existent and nonexistent? / When the Tathāgata observes the world, / The mind transforms and attains selflessness; / All natures are unarisen, / Because they arise from conditions. / All is made by conditions; / What is made does not exist of itself. / An effect does not of itself produce an effect, / Because of the fault of having two effects. / Because there is no fault of two effects, / No inherent nature can be obtained.”