楞伽阿跋多羅寶經註解 4.147

4.147

「大慧！若如來出世、若不出世，法畢定住。聲聞、緣覺、諸佛如來無間住，不住虛空，亦非愚夫之所覺知。大慧！如來所得智是般若所熏，非心、意、意識彼諸陰界入處所熏。大慧！一切三有皆是不實妄想所生，如來不從不實虛妄想生。大慧！以二法故有常、無常，非不二，不二者寂靜，一切法無二生相故。」

"Mahāmati, whether Tathāgatas appear in the world or do not appear in the world, the Dharma definitely abides. Śrāvakas, pratyekabuddhas, and the Buddhas, Tathāgatas, abide without interruption; they do not abide in empty space, nor is this perceived or known by foolish common people. Mahāmati, the wisdom attained by the Tathāgata is perfumed by prajñā; it is not perfumed by the mind, manas, and manovijñāna, nor by those skandhas, dhātus, and āyatanas. Mahāmati, the entire threefold existence is produced from unreal vikalpa; the Tathāgata is not produced from unreal, false vikalpa. Mahāmati, it is on account of dual dharmas that there are permanence and impermanence, not non-duality; non-duality is tranquil, because all dharmas lack the characteristic of dual arising."