楞伽阿跋多羅寶經註解 4.21

4.21

「以有故有無，以無故有有，
若無不應受，若有不應想。
或於我非我，言說量留連，
沈溺於二邊，自壞壞世間。
解脫一切過，正觀察我通，
是名為正觀，不毀大導師。」

"Because of existence there is nonexistence; / because of nonexistence there is existence. / If there is nonexistence, one should not grasp; / if there is existence, one should not conceptualize. / Or, concerning self and nonself, / lingering in the measures of speech, / drowning in the two extremes, / one ruins oneself and ruins the world. / Liberated from all faults, / correctly observing my realization, / this is called correct observation, / which does not disparage the Great Guide."