楞伽阿跋多羅寶經註解 4.219

4.219

「大慧！善不善者，謂八識。何等為八？謂如來藏名識藏。心、意、意識及五識身，非外道所說。大慧！五識身者，心、意、意識俱，善不善相，展轉變壞，相續流注。不壞身生，亦生亦滅。不覺自心現，次第滅，餘識生，形相差別。攝受意識、五識俱相應生，剎那時不住，名為剎那。」

"Mahāmati, wholesome and unwholesome refer to the eight consciousnesses. What are the eight? They are: the tathāgatagarbha named the storehouse consciousness (ālayavijñāna); citta, manas, manovijñāna, and the body of the five consciousnesses—not what is spoken of by the externalists. Mahāmati, regarding the body of the five consciousnesses: together with citta, manas, and manovijñāna, with wholesome and unwholesome marks, they mutually change and decompose, continuously flowing like a stream. Arising as an indestructible body, they both arise and cease. Unaware of the appearance of their own mind, they sequentially cease and other consciousnesses arise, with distinct forms and marks. Grasping consciousness and the five consciousnesses arise together in association, not remaining for a single kṣaṇa; this is called momentary."