楞伽阿跋多羅寶經註解 4.221

4.221

「大慧！剎那者，名識藏如來藏，意俱生識習氣剎那，無漏習氣非剎那，非凡愚所覺。計著剎那論，故不覺一切法剎那非剎那，以斷見壞無為法。」

"Mahāmati, what is momentary is called the storehouse consciousness, the tathāgatagarbha; the vāsanā of the consciousness that arises together with manas is momentary, whereas uncontaminated vāsanā is non-momentary, not being perceived by foolish people. Because they cling to the doctrine of momentariness, they do not realize the momentariness and non-momentariness of all dharmas, and through views of annihilation they destroy unconditioned dharmas."