楞伽阿跋多羅寶經註解 4.233

4.233

「出世間上上波羅蜜者，覺自心現妄想量攝受，及自心二故，不生妄想，於諸趣攝受非分，自心色相不計著，為安樂一切眾生故，生檀波羅蜜，起上上方便。即於彼緣妄想不生戒，是尸波羅蜜。即彼妄想不生，忍知攝所攝，是羼提波羅蜜。初中後夜精勤方便，隨順修行方便，妄想不生，是毘黎耶波羅蜜。妄想悉滅，不墮聲聞涅槃攝受，是禪波羅蜜。自心妄想非性，智慧觀察，不墮二邊，先身轉勝而不可壞，得自覺聖趣，是般若波羅蜜。」

"As for the supreme supramundane pāramitās: awakening to the grasping of the measure of vikalpa appearing from one's own mind, and to the duality of one's own mind, one does not give rise to vikalpa. One does not inappropriately grasp at rebirth in the various destinies, and does not cling to the forms appearing from one's own mind. For the sake of bringing peace and bliss to all sentient beings, one gives rise to the dāna-pāramitā, initiating supreme skillful means. Not giving rise to vikalpa regarding those conditions is morality, which is the śīla-pāramitā. When that very vikalpa does not arise, patiently knowing grasper and grasped is the kṣānti-pāramitā. With diligent skillful means throughout the first, middle, and late night, conforming to the skillful means of cultivation so that vikalpa does not arise, is the vīrya-pāramitā. When vikalpa is completely extinguished and one does not fall into the śrāvakas' grasping after nirvāṇa, that is the dhyāna-pāramitā. Discerning with wisdom that the vikalpa of one's own mind lacks svabhāva, not falling into the two extremes, having one's previous body transformed into something superior and indestructible, and attaining the noble realm of self-realization: this is the prajñā-pāramitā."