楞伽阿跋多羅寶經註解 4.262

4.262

非乘者，非佛乘也。不磨滅者，謂真佛也。以其非乘故，為授一乘記；以其是真佛故，說離諸過惡。此間頌初、後二答，亦兼頌第五問答也。為諸無間智等，覆頌初答，意可知。諸佛所起智者，頌答第二問也，謂從初起道樹所得智，後即分別說道，此以其說而顯無說，非曰不說，以非性言之，故三乘而非佛乘，真空涅槃而非究竟涅槃，云不說爾。欲色有及見等者，頌四住地也，謂三界見思分為四住。意識下，頌答第六問，謂意由八識而起，而八識意之所住，故謂之為宅。以是言之，自不容以七識身滅而起斷見。彼又於意及眼識等斷滅處說無常，或作涅槃見者，此皆凡外自妄想見故，不知本際，如來為是說常住也。

"Not a vehicle" means not the Buddha vehicle. "Undecaying" refers to the true Buddha. Because it is not a vehicle, he confers the prophecy of the One Vehicle upon them; because it is the true Buddha, he states that it is free from all faults and evils. This verse summarizes the first and last two replies, and also incorporates the fifth question and reply. "For the sake of unmediated wisdom…" re-summarizes the first reply; its meaning can be understood. "The wisdom arising in all Buddhas…" versifies the reply to the second question: it means that from the wisdom obtained beneath the tree of awakening when he first arose, he afterwards spoke of the path with discrimination; this expresses non-speaking by means of his speaking, not that he did not speak. Speaking from the perspective of non-nature, the three vehicles are not the Buddha vehicle, and the empty, tranquil nirvāṇa is not the ultimate nirvāṇa—this is why he said he did not speak. "Desire, form, becoming, and views…" versifies the four entrenchment-grounds: that is, the views and thoughts of the three realms are divided into four entrenchments. From "mental consciousness" onward, it versifies the reply to the sixth question: it means that the manas arises from the eighth consciousness, and the eighth consciousness is where the manas abides, hence it is called its "dwelling." Stated thus, it naturally does not allow one to give rise to the view of annihilation based on the cessation of the seven consciousness-bodies. As for their speaking of impermanence regarding the cessation of the manas and eye consciousness, etc., or adopting a view of nirvāṇa, these are all due to the false conceptual views of ordinary people and tīrthikas; not knowing the primordial limit, the Tathāgata for this reason preached the constantly abiding.