入楞伽心玄義 1.24

1.24

九、性相融通門者，謂虛相盡而不礙存、真性現而不妨用，是則相即真而相不壞、真即相而真不變，性相雙融，二而無二。經云「眾生即法身，法身即眾生，法身眾生義一名異。」然義一之旨宜深思之。

Ninth, the gate of the interpenetration of nature and characteristics: the exhaustion of illusory characteristics does not hinder their subsistence, and the manifestation of the true nature does not obstruct its functioning; thus, characteristics are immediately the true without characteristics being destroyed, and the true is immediately characteristics without the true being altered. Nature and characteristics are both fused, two and yet non-dual. A sūtra states: "Sentient beings are immediately the dharmakāya, and the dharmakāya is immediately sentient beings; dharmakāya and sentient beings are one in meaning and different in name." However, the purport of their being one in meaning should be deeply contemplated.