入楞伽心玄義 1.29

1.29

初、無宗者，謂辨諸法性相圓融，心言路絕，既無所立，故不可辨宗。經云「一切法不生」者，不應立宗。五分論多過故，是故以無宗為宗。此語亦不受為趣。

First, as for non-doctrine: this means discerning that the natures and characteristics of all dharmas are perfectly interfused, and the paths of mind and speech are severed; since there is nothing to establish, a doctrine cannot be distinguished. The sūtra says: for one who holds that 'all dharmas are unproduced,' no thesis should be established, because in a five-part debate [a thesis] incurs many faults; therefore, it takes non-doctrine as its doctrine. Not accepting even this statement is the purport.