入楞伽心玄義 1.32

1.32

四、或說一心為宗者，以辨諸法皆由心現，謂習氣內擾、妄境風起，吹擊心海濤波萬端，莫不皆是心之所現。下文所說雖有多門，莫不皆顯此唯心義，故以為宗。是則舉唯心為宗，心盡為趣。下文云「無心之心量，我說為心量。」

Fourth, as for stating one mind as the doctrine: this is because it discerns that all dharmas are manifested by the mind. That is to say, latent impressions churn internally, the winds of deluded objects arise, and blowing against the ocean of mind, ten thousand kinds of billows and waves are, without exception, manifested by the mind. Although what is stated below has many gates, none fail to reveal this meaning of mind-only; hence it is taken as the doctrine. Thus, putting forward mind-only is the doctrine, and the exhaustion of mind is the purport. As it says below: 'A mental measure without mind, I declare to be the mental measure.'