入楞伽心玄義 1.36

1.36

八、五門相對為宗趣者，一、教義相對，設教為宗、以義為趣，要令尋教得其義故。二、理事相對者，謂就義中緣起事相，意令趣入真性故。三、境行相對者，說真俗諦境，意欲令成無二正行故。四、比證相對者，於行中近說地前次行，意在入地深證。五、因果相對者，謂令菩薩順行萬行，令成佛果菩提。此上十事五對，於此一部通皆備足，故為宗趣。

Eighth, taking the comparison of the five gates as the doctrine and purport: first, the comparison of teaching and meaning: setting forth the teaching is the doctrine, taking the meaning is the purport, because it must cause one to seek the teaching and grasp its meaning. Second, the comparison of principle and phenomena: regarding phenomenal characteristics of dependent origination within the meaning, the intent is to cause one to enter into the true nature. Third, the comparison of object and practice: speaking of the objects of the ultimate and conventional truths, the intent is to cause the perfection of non-dual correct practice. Fourth, the comparison of inferential and direct realization: within practice, it immediately explains the sequential practices before the stages, with the intent of deep realization upon entering the stages. Fifth, the comparison of cause and fruit: that is, causing bodhisattvas to accord with and practice the myriad practices, causing them to accomplish the bodhi of the Buddha fruit. These ten matters in five pairs above are entirely complete throughout this whole work, and hence they serve as the doctrine and purport.