注大乘入楞伽經 1.109

1.109

此後凡四十八偈半，問百八句見也。百八種見者，或一句為一問，或兩句為一問，或三句為一問，乃至十句為一問，或一句為兩問，有廣略不同，不可一一如數。然此百八門，正問上五法、三自性、八識、二無我，度眾生對治法門。是故大慧，舉上與摩帝菩薩遊諸佛剎所見之事，故下問山海日月等，即五法中名相、妄想。下問諸禪解脫等，即五法中正智如如也。

From here on there are forty-eight and a half verses, asking about the views of the hundred and eight statements. As for the hundred and eight kinds of views: sometimes one line is one question, sometimes two lines are one question, sometimes three lines are one question, up to ten lines being one question, or one line being two questions; there are differences in length and brevity, so they cannot be matched one-to-one to the count. However, these hundred and eight gates specifically inquire into the above five dharmas, three svabhāvas, eight consciousnesses, and two kinds of selflessness, which are the remedial teachings for delivering sentient beings. Therefore, Mahāmati brings up what he saw above when travelling through the Buddha-lands with the bodhisattva Mahā[mati]; hence below he asks about mountains, oceans, sun, moon, and so forth, which are the nāmalakṣaṇa and parikalpa among the five dharmas. Below he asks about the dhyānas, liberations, and so forth, which are the samyag-jñāna and tathatā among the five dharmas.