注大乘入楞伽經 1.20

1.20

言一時者，時成就也。時者亦隨世假立時分也。一者，揀異餘時，如來說經，時有無量，不能備舉。一言略周，故云一時，即法王啟運嘉會之時也。佛者，主成就也。梵音佛陀，此云覺者，謂自他覺滿之者。《起信論》云「所言覺者，謂心體離念。離念相者，等虛空界無所不遍。法界一相即是如來平等法身。」則以無念，名之為覺，然有三義：一自覺，覺知自心本無生滅；二覺他，覺一切法無不是如；三覺滿，自他理圓稱之為滿，故知有念即不名覺。《起信》云「一切眾生不名為覺，以無始來念念相續，未曾離念。」又云「若有眾生，能覺無念者，即為向佛智故。」

"At one time" is the fulfillment of time. Time is also an interval conventionally designated in accord with the world. "One" excludes other times: when the Tathāgata preached sūtras, the times were immeasurable and cannot be fully enumerated. A single word compendiously covers them, hence it is said "at one time," which is the time of the Dharmarāja's inaugurating the auspicious assembly. "The Buddha" is the fulfillment of the host. In Sanskrit, Buddha; here rendered "Awakened One," referring to one whose awakening of self and others is complete. The Awakening of Faith says: "What is called awakening means that the mind-essence is free from thought. The characteristic of being free from thought is equal to the realm of empty space, with nowhere it does not pervade. The single characteristic of the dharma-realm is the Tathāgata's impartial dharmakāya." Thus, by non-thought it is called awakening, yet it has three meanings: first, self-awakening, awakening to the fact that one's own mind is originally devoid of arising and ceasing; second, awakening others, awakening [to the fact that] all phenomena are nothing other than thusness; third, complete awakening, when the principles of self and other are perfect, it is called complete; hence one knows that where there is thought, it is not called awakening. The Awakening of Faith says: "All sentient beings are not called awakened, because from beginningless time thoughts have continued in succession, never having been free from thought." It also says: "If there are sentient beings who can awaken to non-thought, they are headed toward the Buddha's wisdom."