注大乘入楞伽經 1.24

1.24

眾成就也。從假入空觀，偏破生死，即先列聲聞也。從空入假觀，偏破涅槃，即後列菩薩也。二邊既離，則中道現前。大比丘者，具五義故：一名怖魔、二名乞士、三名破惡、四名淨命、五名名字僧。大菩薩者，具云菩提薩埵也。菩提此云覺，即所求佛果。薩埵此云有情，即所化眾生。又云此求菩提之有情也。俱者，一時、一處也。是謂六義圓成，三疑頓息。

This is the fulfillment of the assembly. Contemplation entering emptiness from the conventional exclusively shatters birth and death, so the śrāvakas are listed first. Contemplation entering the conventional from emptiness exclusively shatters nirvāṇa, so the bodhisattvas are listed second. Once the two extremes are relinquished, the Middle Way appears before one. "Great monks" are so called because they possess five meanings: first, frightening māras; second, mendicants; third, breaking evil; fourth, pure livelihood; fifth, monks in name. "Great bodhisattvas": the full form is bodhisattva. Bodhi is here rendered "awakening," which is the fruit of Buddhahood sought. Sattva is here rendered "sentient being," which is the sentient beings transformed. It is also said to mean a sentient being who seeks bodhi. "Together" means at one time and in one place. These are called the six fulfillments being perfectly accomplished, and the three doubts immediately ceasing.