注大乘入楞伽經 1.32

1.32

從此至品終，別明發起序也。言世尊者，謂具上如來等九號，為世所尊也。梵，謂色界梵王。釋，即帝釋，為欲界主。護世，謂四天王。諸天龍等者，即天龍八部也。如來，即諸法如義。應、正等覺者，謂正覺即自心如理智，妙觀真諦也。等覺，即自心如量智，遍觀俗諦也。是謂佛佛祖祖唯以自一念心，照真達俗，成無上覺，故云昔諸如來、應、正等覺也。餘義如文可知。

From here to the end of the chapter specifically explains the preface of origin. "World-Honoured One" means possessing the nine titles above, such as Tathāgata, and being honored by the world. Brahmā refers to the Brahmā Kings of the form realm. Śakra is Lord Śakra, ruler of the desire realm. World-protectors refers to the Four Heavenly Kings. "The devas, nāgas, and so forth" are the eight classes of devas and nāgas. "Tathāgata" is the meaning of the thusness of all phenomena. "Arhat, Samyaksambuddha": "correctly awakened" means one's own mind's wisdom that accords with principle, wonderfully contemplating the absolute truth; "equally awakened" means one's own mind's wisdom that accords with quantity, universally contemplating the conventional truth. This means that all Buddhas and patriarchs, solely with their own single mind-moment, illuminate the absolute and penetrate the conventional, achieving unexcelled awakening; hence it says "the Tathāgatas, Arhats, and Samyaksambuddhas of the past." The remaining meanings can be understood from the text.