注大乘入楞伽經 1.38

1.38

時羅婆那王，上以樂音讚請佛，此復以歌聲說偈請佛者，表情無情同也。對佛稱己名，我是羅剎王，十首羅婆那者，謂羅剎王，表諸眾生根本無明郎主也。十首表利、鈍、十使，由無明生，是一切塵勞煩惱之首也。願佛攝受我，所有諸眾生，我宮殿彩女，乃至身給侍，唯願哀納受等，如經自明。大意即表，能達無明實性即是佛性。內外塵勞，一切煩惱，自然隨順正遍知覺，故云給侍納受也。言以都咤迦音及喻娑剌那者，未見正譯。摩訶衍者，此云大乘。

At that time King Rāvaṇa, having previously praised and invited the Buddha with instrumental music, here again spoke verses in song to invite the Buddha, expressing that the sentient and insentient are alike. Calling his own name before the Buddha, saying "I am the rākṣasa king, ten-headed Rāvaṇa," indicates that the rākṣasa king represents the master of sentient beings' fundamental ignorance. The ten heads represent the sharp and dull ten entanglements; arising from ignorance, they are the heads of all dust-like afflictions. "May the Buddha embrace me and all sentient beings; my palaces, court ladies, down to personal service, we only pray that in your compassion you accept them," and so forth, are clear from the sūtra itself. The general meaning expresses that one can realize that the real nature of ignorance is itself the Buddha-nature. All internal and external dust-like toils and afflictions naturally accord with correct, universal awakening; hence it says "personal service and acceptance." As for "with the toṭaka tune and the viśālana," no authoritative translation has been found. Mahāyāna is here rendered "Great Vehicle."