注大乘入楞伽經 1.70

1.70

明是時如來知楞伽王欲請問，告其速問，欲解釋滿其願。言善知諸地者，即知初地，乃至不動、善慧、法雲及佛地也。修習對治證真實義者，即於諸地加功用行，治所治障，不遭邪路也。於大寶蓮花宮中，三昧水灌其頂者，謂行與佛同，為法王子，入灌頂住也。佛復教其起一平等行，及無量差別行，定當得如上所說境界。唯汝楞伽王親證所能得之，非二乘、外道、釋、梵所能見也。

This explains that at that time the Tathāgata, knowing that the King of Laṅkā wished to ask questions, told him to ask quickly, wishing to explain and fulfill his vow. "Skillfully knowing the stages" means knowing the first stage up to the Immovable, Good Wisdom, Cloud of Dharma, and the Buddha stage. "Cultivating antidotes and realizing the true meaning" means making exerted efforts in the various stages, remedying the obstacles to be removed, and not straying into deviant paths. "In the palace of the great jewel lotus, his crown is consecrated with the water of samādhi" means that his practice is identical to the Buddha's, making him a son of the Dharmarāja who enters the stage of consecration. The Buddha further instructed him to give rise to a single uniform practice and immeasurable distinctive practices, whereby he would certainly attain the realm described above. "Only you, King of Laṅkā, through personal realization, can attain this; it is not something that the two vehicles, non-Buddhists, Brahmā, or Indra can see."