注大乘入楞伽經 1.78

1.78

此舉三內法合前喻，以無明為緣，合前瓶喻；以諸識，合火性喻；以修觀行，合種子喻。然瓶以造作為義，由無明緣，能造根、身、器界種種不同。火以熏變為義，由諸識，能熏變一切染淨諸法差別。種子以發生為義，由修觀行，自智發生，亦復見有差別之相。如是法喻，各有以也。是三法總明二義，悉是相分別故。

This adduces three internal phenomena to match the previous analogies: using "with ignorance as condition" to match the previous analogy of the jar; using "the consciousnesses" to match the analogy of the nature of fire; and using "cultivating contemplative practice" to match the analogy of the seed. Now, the jar has the meaning of being manufactured; conditioned by ignorance, the diverse varieties of sense faculties, physical bodies, and the container world can be produced. Fire has the meaning of perfuming and transforming; through the consciousnesses, all the distinctions of defiled and pure phenomena can be perfumed and transformed. The seed has the meaning of sprouting; through cultivating contemplative practice, one's own wisdom sprouts, and one likewise sees differentiated marks. Thus, the phenomena and analogies each have their significance. These three phenomena collectively explain the two meanings, as they are entirely due to the discrimination of marks.