注大乘入楞伽經 1.94

1.94

煩惱者，煩惱障也。爾焰者，所知障也。由我法執，二障具生。若了二空，障元無有。此嘆如來達人法二空，二障清淨，以成大悲也。

'Afflictions' refers to the affliction obstacle. *Jñeya* refers to the obstacle of the knowable. Due to grasping onto person and phenomena, both obstacles arise together. If one realizes the twofold emptiness, the obstacles are fundamentally non-existent. This praises the Tathāgata's penetration of the twofold emptiness of persons and phenomena and the purity of the two obstacles, thereby bringing about great compassion.