注大乘入楞伽經 2.125

2.125

上雖答云：諸識有二種生住滅，未辨何識為生滅？此復言三種相，欲簡諸識之中有生滅不生滅者。言真相者，如來藏心在纏不染，性自神解，名自真相。根本無明起靜令動，動為業識，即是賴耶極微細相，名為業相。轉相者，依前業相，轉成能緣及所緣境，生七轉識，同名轉相。又從靜起動名之為業，從內趣外名之為轉。如來藏心不可增減，名為真相，亦名真識。然雖三相名殊，同是一心，隨緣、不變之二義也。謂真心不變即隨緣，故名轉相業相。以隨緣即不變，故名真相。論云「是心從本已來自性清淨，為無明所染，有其染心。」是不變即隨緣也。又云「雖有染心，恒常不變。」是隨緣即不變也。

Although it answered above that the consciousnesses have two kinds of arising, abiding, and ceasing, it has not yet distinguished which consciousnesses undergo arising and ceasing. Here it speaks again of three kinds of marks, wishing to discriminate among the consciousnesses those that have arising and ceasing from those that do not. In speaking of the "true mark," the mind of the tathāgatagarbha remains undefiled while entangled, its nature being self-illuminating understanding; this is called the intrinsic true mark. Fundamental avidyā stirs stillness to movement; movement becomes karmavijñāna, which is the extremely subtle mark of the ālaya, named the karma-mark. The "transforming mark" means that, based on the previous karma-mark, it transforms into the perceiving subject and the perceived object, generating the seven transforming consciousnesses; all are named transforming marks. Furthermore, turning from stillness to movement is called karma; proceeding from within toward the outside is called transformation. The mind of the tathāgatagarbha cannot increase or decrease; it is named the true mark, and is also called the true consciousness. Yet although the names of the three marks differ, they are all the one mind, the two meanings of according with conditions and being changeless. That is, the true mind being changeless is precisely its according with conditions, hence it is called the transforming mark and karma-mark. Because according with conditions is precisely being changeless, it is called the true mark. The treatise says: "This mind is from the beginning intrinsically pure, yet defiled by avidyā, it has its defiled mind." This is changeless being precisely according with conditions. It also says: "Although there is a defiled mind, it is eternally changeless." This is according with conditions being precisely changeless.