注大乘入楞伽經 2.150

2.150

謂諸外道，見身壞命終，六識不能取境，一生相續識隨四大緣離散之時，即計無始相續識永滅，更無業報受生相續，是故名為墮落斷見。故下偈云「色識雖轉滅，而業不失壞；令於諸有中，色識復相續。」若色識轉滅諸業失壞者，是則無生死，亦無常無常，即斷常二見亦俱離也。豈同外道妄計斷滅耶？

This means that those non-Buddhists, seeing the destruction of the body and the end of life, when the six consciousnesses cannot grasp objective realms and the continuous consciousness of a single lifetime disperses following the conditions of the four great elements, falsely assert that the beginningless continuous consciousness ceases forever, and that there is no further continuity of karmic retribution taking rebirth; therefore, they are said to fall into annihilationism. Thus a verse below says: 'Although form and consciousness cease in turn, / Karma is not lost or destroyed; / Causing them across all existences, / Form and consciousness again continue.' If, with the sequential cessation of form and consciousness, all karma were lost and destroyed, then there would be no birth and death, nor permanence and impermanence, and both views of annihilationism and eternalism would also be completely abandoned. How could this be the same as the false annihilationist assertions of the non-Buddhists?